istanbul Travesti Herkes İçin Eğlenceli Olabilir
istanbul Travesti Herkes İçin Eğlenceli Olabilir
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Kulick analyzes the various ways travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families.
Bu derleme, transgender ve cinsiyet uyumsuz yetişkinlerin umumi gelişimi ve yaşam kalitesi ile alakalı tetkikatı özetlemektedir ve gelecekteki araştırmalar muhtevain önerilerde bulunmaktadır.
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Kulick analyzes the various ways travestis modify their bodies, explores the motivations that lead them to choose this particular gendered identity, and examines the complex relationships that they maintain with one another, their boyfriends, and their families.
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Arguing that transgenderism never occurs in a "natural" or arbitrary form, Kulick shows how it is created in specific social contexts and assumes specific social forms.
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On the other hand, within the same extended community there is a clear interest in incorporating [travestis] and highlighting them bey central characters in novels, plays and songs. Thus, we could say that around the figure of traveestis there is a recognition and a forceful attempt to put them in places of visibility, especially, by lesbian authors of novels and music for alternative young people."[80]
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Anthropologist Don Kulick noted that: "Travestis appear to exist throughout Latin America, but in no other country are they bey numerous and well known as in Brazil, where they occupy a strikingly visible place in both social space and the cultural imaginary.
The term travesti is used in Latin American countries—especially South American—to designate people who were assigned male at birth, but develop a gender identity according to different expressions of femininity.[4][5] Other terms have been invented and are used in South America in an attempt to further distinguish it from cross-dressing, drag, or pathologizing connotations.
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